It is difficult to decide whether the author of Hypocrisy as a Social Elevator is to be taken seriously. That a thoughtful and conscientious man who knows the meaning of hypocrisy could seriously advocate a doctrine so Machiavellian is the worst horn of a dilemma, and it seems more likely that he is simply trying to "raise a breeze." Indeed, this would be rather implied by his final statement, that he "calmly awaits the vehement chorus of dissent from this proposition."
Hypocrisy is, indeed, an indisputable fact, ancient as Adam and Cain and world-wide; but any claim that this detestable tendency of human nature is a social elevator requires a reply, if only because some persons rather weak on their moral and intellectual pins, particularly among the young, might take these sophistries seriously, to their own great loss and detriment.
In the first place, our advocate of hypocrisy seems unaware of the meaning of the word. It is from the Greek, "to question and answer," as actors on the stage; hence, to play a part, and especially to pretend to be better than one is in virtue or religion. What has this in common with the abstinence which Hamlet recommends to his mother in the extract which Mr. McElroy quotes? Nothing. Abstinence tends toward virtue, hypocrisy toward vice. But this is a minor matter, since Hamlet is scarcely a safe social guide...
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